Purgatory

"Their [the holy souls] silence is their loudest call, because it is the echo of God's silence...They are silent because they live, just as we chatter so loudly to try to make ourselves forget that we are dying. Their silence is really their call, the assurance of their immortal love for us. O silent God...God of those who are silently summoning us to enter into Your life, never let us forget our dead or our living. May our love and fiathfulness to them be a pledge of our belief in You, the God of eternal life.

Let us not be deaf to the call of the their silence, which is the surest and sincerest word of their love. May this word of theirs continue to accompany us, even after they have taken their leave of us to enter into You, for thus their love comes all the closer to us.

When we pray 'Grant them eternal rest, O Lord, and let thy perpetual light shine upon them,' let our words be only the echo of the prayer of love that they themselves are speaking in the silence of eternity."  From: Encounters with Silence by Karl Rahner

We should do as much as we can for the Holy Souls, even just an short prayer for them at Mass, at adoration, lighting a candle of them, giving alms for them. In praying for the Holy Souls, God is beholden to us  Giving for the holy souls is entirely disinterested, and thus very good in the sight of God. "Of all the prayers, the most meritorious, the most acceptable to God, are prayers for the dead, for they imply all the works of charity, both spiritual and corporal," St. Thomas Aquinas points out. 

Their suffering is so much greater than anything we could experience here on earth. Is it then like another hell? Absolutely not, for the flames of purgatory are flames of love, and the souls in purgatory if given the chance to skip it and head straight to heaven, would not for they see their sin and their imperfections and they desire to perfect themselves for God. Their worst pain is to be deprived of the face of God, for they caught a glimpse of Him at their judgement and it is the most wonderful sight they could imagine.

Here on earth, if we realize that we have some imperfection or a sin upon our soul, we can work on it, go to confession, and make restitution. The Holy Souls are no longer able to help themselves or to do anything like fasting, giving alms, or praying for forgiveness. If we pray for them and assist them on this last step to heaven, how grateful will they be? They are now saints and will shower their prayers and assistance upon those who helped them in their time of need, on the last leg of their trip. Whenever I have some horribly difficulty something to deal with, I always turn to the Holy Souls.

May the souls of the faithful departed, through the mercy of God, rest in peace. Amen

Fraternal Correction

fraternal correction: what it is and what it is not.

All good Christians have an obligation to Christian charity, to "love one another as Christ has loved us." The most important fact of this love is that we do whatever is beneficial to the salvation of the one who is loved. If I love someone and he is blindfolded walking towards a fire pit, am I not guilty of murder if I simply let him just walk into the fire and be burnt? If I did not correct him from his deathly path, he would have been lost, or at least quite badly injured. Christian charity therefore charges us to admonish the sinner, that is to guide one's brother in charity out of dire straights.

However, this virtue like others can be abused and become a vice. There are many folks who go around correcting everyone because they see it as their duty. These misguided but (hopefully) well intentioned individuals purport to be doing an act of charity, acting out of concern for another's spiritual well being, or "instructing the ignorant" when they are really judging, nagging, or simply picking on others. Fraternal charity is a virtue only when it is exactly that: charity. At times it is compulsory, that is we must say something or risk sinning. However, there are criteria to be met in order to make it compulsory, and if any particular criterion is not met correction is not compulsory and may even be inadavisable.

1) The delinquency to be corrected is a serious matter
That is, it must be something dealing with grievous sin or harm
2) There is no reason to believe that the sinner will adequately correct himself.
That is, if he doesn't know it is wrong and he will not figure it out for himself, then we bring it to his attention. If he realizes that it is wrong and is sorry, we don't rub their face in it and lecture them on it.
3) There is a well founded expectation that the advice/correction will be headed.
If we will be ignored there is no reason to offer correction that we know will not be headed. Furthermore, if the correction will cause scandal or increased or just make things worse for them we don't do it.
-we don't have coercive power
4) there is no one else present who can do it (i.e. the preist or someone in authority) I have to do it or it won't be done. Also, make sure that you protect the person's reputation and keep it private. Also, you must be qualified
5) there is no special trouble or disadvantage to the correction. we do not need to inconvenience ourselves greatly in order to get the correction around.

Makes sense to me, huh?

Homilies

The Fraternity of Saint Peter, an order of secular priests who say only the Extraordinary form of the Latin Rite Mass, have a website with some of the most excellent homilies and Lenten missions then have done. It's pretty cool, you can find them by category, by date, and others.

Audio Sancto

You Were Born to Fly by Sara Evens

I heard this song by Sara Evens on the radio this evening, and it is one of those songs that just strikes a chord within you and you know that you have felt that. Wanting so much that which you think will fulfill or which is most possibly your vocation. Kinda silly though, the part about the desire for love being a sin. There is no sin in attempting to fill that whole left in our being by original sin, ever since the fall, whereby we seek love, happiness, and fulfillment to be found in Christ by means of our vocation. It is that search for something deeper which effects our salvation...that we look into ourselves and eventually to God for the truth. Truth is end, the goal, of our lives and our being, the end and the means by which we find our way into paradise and happiness.

You Were Born to Fly

I've been telling my dreams to the scarecrow
About the places that I'd like to see
I say, "friend do you think I'll ever get there?"
Oh, but he just stands there smilin' back at me
So I confessed my sins to the preacher
About the love I've been prayin' to find
Is there a brown-eyed boy in my future, yeah
And he says, "girl, you've got nothin' but time."

But how do you wait for heaven?
And who has that much time?
And how do you keep your feet on the ground
When you know that you were born,
You were born to fly

My daddy he is grounded like the oak tree
My momma she is steady as the sun
Oh, you know I love my folks
But I keep starin' down the road
Just lookin' for my one chance to run
Hey, cause I will soar away like a blackbird
I will blow in the wind like a seed
I will plant my heart in the garden of my dreams
And I will grow up where I wander wild and free

Oh, How do you wait for heaven?
And who has that much time?
And how do you keep your feet on the ground
When you know, that you were born?
You were born, yeah, you were born to fly

Reflections on Truth

What is Truth? According to Chesterton.

1) Truth will always be true. It's veracity does not rest on what day it is or what age in which we live. What was true in 1398 B.C. was true in Mexico in 1600, in China in 400 A.D., in Rome in 66A.D., in Jerusalem in 70 A.D., in the United States in 1775, in Ireland in 1916, England in 1940, in Georgia in 1864, in Germany in 1987.
2) Truth is consistent.
3) Truth is whole. Anything less than the whole is a heresy, a lie, a half-truth or perhaps even less. If you are missing a piece of the truth, you cannot be said to know the truth.
4) Truth is good, never evil. Truth always coincides with virtue, as a lack of truth always coincides with vice. Though we all love the truth, it makes us uncomfortable. A lack of truth lives with evil.

Fiction Vs. Truth.
Truth is stranger than fiction because we have made fiction to fit ourselves. Truth is real whereas fiction is realistic. Truth is holy, superior, and high and fiction low, debase, and evil.

Other than the fact that truth makes us uncomfortable is the fact that speaking the truth can get you into a fight. Every person knows that they are to love truth and to hate evil. If this were not the case, people would not spend so much time, effort, wind, and energy to make evil appear true. One should always defend what you love. Therefore, though perhaps unpleasant, a fight for truth is an act of love.

Truth is muddy, which encourages doubt and a lack of faith. Doubt is reactionary and prejudicial. Tolerance is preferred nowadays to truth. Those who denounce intolerance have no theory to denounce it. The idea is that it doesn't matter what you believe now so long as you don't hurt anybody else. The logic of that statement is debatable. However, on the flip side is that everyone is concerned with what everyone else believes. People are never so hypocritical and intolerant as when they are being impartial. Tolerance refuses to fight, to act for the truth, and if it is not true, it must needs be a lie.

"The Privileged Planet"

This documentary offers a scientific look into just how small a chance it is there there should be a world like our own that can sustain complex life. It is not explicitly for or against any particular creation theory, but simply looks at the facts and the chances of our existence as a planet. I've never really thought about this aspect of my life before, and it is very moving...sort of makes one feel like their life hangs in the balance all the time, but then he remembers that he has successfully defied the odds thus far. Despite a certain number of high thinking persons, it does disprove the theory of a disordered universe in chaos making such things as the cosmos by chance. Can such a thing logically and possibly come about merely by chance? I personally think that any person who holds this view is something of an idiot, but you'll have to check it out for yourself. ;-)




Part 2



Part 3



Part 4



Part 5



Part 6

The Chaplet of St. Gertrude for the Poor Souls

The prayer below was given to St. Gertrude of Sweeden, who had a great devotion to the holy souls. Our Lord promised that each time it is said, 1,000 souls will be freed. Later, the part in lower-case letters was added to include sinners still living.

"ETERNAL FATHER, I OFFER THEE THE MOST PRECIOUS BLOOD OF THY DIVINE SON, JESUS, IN UNION WITH THE MASSES SAID THROUGHOUT THE WORLD TODAY, FOR ALL THE HOLY SOULS IN PURGATORY, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen."

Say this chaplet using regular Rosary beads. Begin with the Apostles' Creed, one Our Father, three Hail Marys and a Glory Be to the Father just as with Our Lady's Rosary.

On the five decades, say the above Prayer for the Holy souls on each Hail Mary bead and the Our Father on each separator bead between the decades.
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Optional Prayers to add to the recitation of the Chaplet-

To be said after each decade...
Most Sacred Heart of Jesus, open the hearts and minds of sinners to the truth and light of God, the Father.
Immaculate Heart of Mary, pray for the conversion of sinners and the world.\
"Glory be..."

To be said at the end of each Chaplet...
THANKSGIVING FOR GRACES BESTOWED ON ST. GERTRUDE
O most sweet Lord Jesus Christ, I praise, extol and bless Thee, in union with that Heavenly praise which the Divine Persons of the Most Holy trinity mutually render to Each other, and which thence flows down upon Thy Sacred Humanity, upon the Blessed Virgin Mary and upon all the Angels and Saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse, St. Gertrude. I thank Thee especially for that ineffable love wherewith Thou didst pre-elect her from all eternity, didst enrich her so highly, didst draw her so sweetly to Thyself by the strongest bonds of love, didst unite her so blissfully to Thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to Thy beloved spouse, that Thou wouldst most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee, by Thy most tender love, grant me the grace . . . [mention it] which I confidently expect. Amen.

Bipolar kids or bad parents?

This article really shocked me, and Ithink it does point out an important issue in our modern day American society: that we look for excuses for everything, for all of our shortcomings, for someone else to wipe our noses, and medication fixes everything. Not so. Think about it. The sentiment contained herein applies to many more issues than just 2 year old being diagnosed as bipolar when they simply have temper tantrums.

At the urging of parents, doctors are medicating far too many kids who just need a better upbringing, according to Dr. ELIZABETH J. ROBERTS
Sunday, November 18, 2007

Stacy Innerst/Post-GazetteOn Dec. 13, 2006, 4-year-old Rebecca Riley died, drowning in her own lung secretions. Her death was the direct result of psychiatric medications which had been prescribed to her for a presumed diagnosis of bipolar disorder -- a diagnosis first given to her when she was only 2 years old.

In September 2007, researchers at Columbia University reported that there had been a 40-fold increase in the number of children diagnosed with bipolar disorder from 1994 to 2003 -- an increase which has shown no signs of slowing.

Worse than the current frenzy to diagnose children with bipolar disorder is the practice of medicating kids as young as 2 with the kinds of psychiatric medications that were once prescribed only to psychotic adults. The shocking reality is that the use of these potent anti-psychotic drugs in children increased more than 500 percent between 1993 and 2002.

This dramatic rise in childhood bipolar disorder has spurred a raging debate in the mental health field. Some psychiatrists insist that this incredible increase is entirely due to the identification of mentally ill children who had been previously overlooked.

Yet a 4,000 percent increase in childhood mental illness, specifically bipolar disorder, is simply implausible and difficult to justify based solely on improved diagnostic techniques. To the contrary, in the 30-plus years that I have been treating, educating and caring for children -- half of that time as a child psychiatrist -- I have found that the approach to diagnostics in psychiatry clearly has deteriorated over time, not improved.

There was a time when doctors insisted on hours of evaluation with a child and his parents before venturing a psychiatric diagnosis or prescribing a medication. Today many of my colleagues brag that they can complete an initial assessment of a child and write a prescription in less than 20 minutes. Many parents have told me it took a previous doctor less than five minutes to diagnose and medicate their child.

How, then, is it possible that in 2007 doctors are now able to identify hundreds of thousands of previously missed cases of bipolar disorder in children by reducing the time they spend with patients from multiple hours to just a few minutes?

On the other hand, there simply is no possible way that the number of children who actually have bipolar disorder has increased from approximately 20,000 to 800,000 in a nine-year period. Yet the arguments of skeptics are being dismissed by academics in psychiatry. Research psychiatrists appear to be more invested in defending their research conclusions -- funded by pharmaceutical companies -- than engaging in a meaningful discussion to examine these preposterous demographics.

What I find more astounding than the claim that there are 800,000 American children with bipolar disorder is the fact that there are that many children whose conduct is so aberrant that their parents are seeking psychiatric treatment for them.

The symptoms, which are regarded as evidence of bipolar disorder, usually are what most people recognize as ordinary belligerence. Children who have anger outbursts, who refuse to go to bed, who are moody and self-centered under the current standard of care in child psychiatry are being diagnosed with bipolar disorder. To most rational human beings, these behaviors describe an ill-mannered, immature and poorly disciplined child. Nonetheless, the temper tantrums of belligerent children are increasingly being characterized by doctors as the mood swings of bipolar disorder.

The over-indulgent parenting practices of the past 20 years have created a generation of dysfunctional children who are becoming increasingly more entitled, defiant and oppositional. In a poll by Associated Press-Ipsos, 93 percent of people surveyed said that today's parents are not doing a good job when it comes to teaching their kids to behave. According to Dan Kindlon, a Harvard psychologist, 50 percent of the parents he interviewed described themselves as more permissive than their parents had been.

The permissive parents of spoiled children seek refuge from blame by using the excuse that their child's angry outbursts are the result of a chemical imbalance. Since a psychiatric condition is completely beyond a parent's control, a diagnosis of bipolar disorder is the perfect alibi. Once a child has been diagnosed with bipolar disorder, a parent feels absolved of guilt or responsibility for the child's misbehavior and therefore, the parents' discipline practices cannot be called into question.

Parents looking for a psychiatric explanation for their child's misbehavior will find an abundance of support in the media and on the Web for the conclusion that their child's temper tantrums are due to a psychiatric disease rather than the result of bad parenting. Psychiatrists, for their part, are more than willing to accept, without question, the assessment offered by a parent. Doctors have found it easier and less contentious to comply with a parent's wish to have their child diagnosed with a psychiatric condition than to confront the parent with the notion that their own weak parenting is the root cause of the child's aberrant behavior.

Using the diagnosis of bipolar disorder, doctors then justify the sedation of these children with powerful psychiatric drugs. Even though some children treated with anti-psychotics may be temporarily sedated, their belligerent attitude continues unchanged. Of the many children I treat every year who had been previously diagnosed with bipolar disorder, not one of them stopped throwing tantrums after being treated with psychiatric medications. Yet doctors continue to misdiagnose and overmedicate children to appease frustrated parents in spite of the many serious, permanent or even lethal side effects.

Tragically, as in the death of Rebecca Riley, her parents administered the multiple medications prescribed by their psychiatrist for Rebecca's "bipolar disorder" until the meds killed her. A few weeks ago, in an interview on 60 Minutes, Rebecca's mother told Katie Couric that she now believes that her four-year-old daughter had been misdiagnosed, had never been bipolar, and that Rebecca was simply mischievous.

When it comes to misdiagnosing and overmedicating children, doctors have an unwitting, though not unwilling, accomplice -- the parent. Ultimately, it is the parent who is the gatekeeper for their child's health-care delivery. It is the parent who pursues psychiatric treatment for their child, fills the prescriptions and administers the medications. Parents have a duty to protect their children from the folly of this disastrous approach to childhood behavior problems.

Instead of grooming, feeding and educating the next generation of Americans to be the fittest, brightest, most competent contributors on the planet, we have indulged, placated and spoiled our children into dysfunctional misfits. We are teaching our children to use a psychiatric diagnosis to excuse their antisocial behaviors. This will inevitably lead to a greater reliance on psychiatric medications, which unfortunately do not endow an individual with improved self-control or maturity.

Under the guise of treating childhood bipolar disorder, the spoiling of American children not only undermines their healthy social development, but it also puts them at great risk for the serious medical complications inherent in the use of psychiatric medications, including death.

First published on November 18, 2007 at 12:00 am
Dr. Elizabeth J. Roberts is a child and adolescent psychiatrist and the author of "Should You Medicate Your Child's Mind?" (Perseus Books, 2006). She practices in California and recently took part in a symposium on bipolar disorder at Point Park University which contributed to a new book, "Bipolar Children: Cutting Edge Controversy, Insight and Research," edited by Point Park Prof. Sharna Olfman.

Homesteading in the city?

Yeah. Apparently, it can be done. It might take some imagination, but where there is a will, there is definitely a way =). Found an excellent article about homesteading. Actually, the whole site is great, but in case you just have time for the article, and you are living in the city and longing for the country (like me), here's the link.

How to Progress towards the Homesteading Lifestyle while Living in the City
By Meg Lund
http://home-n-stead.com/homestead/homesteadingarticles/homesteading_in_city.html

The website is on my list at the right.

This is awesome!

This little fellow looks as if he is ready to take off running!

P.S. Please realize that this is probably an enhanced shot. There are so many tissues between fetus and the outside world, that this actually impossible. You would see a bump, but not the actual foot outline.

The One Thing Necessary

Saint Pio of Pietrelcina, one of the holiest men in the last century, spoke on prayer on many occasions. Regarding the difficulties facing the world today, someone asked him what was the greatest crisis in the present day. He did not mention wars, crimes against humanity, genocide, abortion, contraception, the lack of respect for the sacred, unfaithfulness, sexual promiscuity, materialism, or the breaking of the family. He responded that the single most regretable and dangerous evil of our day is the lack of prayer. It is so great, that the world is being lost to the Devil because of it. St. Pio went on to say that one who prays very much will be saved; those who pray little are in great danger; and those who do not pray are lost. (Yipe!)

There is and has been for many centuries an over-emphasis on works to the extent where prayer itself was left unfinished or completely done away with. Mother Teresa of Calcutta is known for her work and helping the poor, but she always spent several hours every day, at least two (not including communal prayer and Mass) in prayer. It is what allows us to do works, to merit for Christ.

May God bless us and guide us, and keep us safe. And may the souls of the Faithful departed, through the mercy of God, rest in peace.