Purgatory

"Their [the holy souls] silence is their loudest call, because it is the echo of God's silence...They are silent because they live, just as we chatter so loudly to try to make ourselves forget that we are dying. Their silence is really their call, the assurance of their immortal love for us. O silent God...God of those who are silently summoning us to enter into Your life, never let us forget our dead or our living. May our love and fiathfulness to them be a pledge of our belief in You, the God of eternal life.

Let us not be deaf to the call of the their silence, which is the surest and sincerest word of their love. May this word of theirs continue to accompany us, even after they have taken their leave of us to enter into You, for thus their love comes all the closer to us.

When we pray 'Grant them eternal rest, O Lord, and let thy perpetual light shine upon them,' let our words be only the echo of the prayer of love that they themselves are speaking in the silence of eternity."  From: Encounters with Silence by Karl Rahner

We should do as much as we can for the Holy Souls, even just an short prayer for them at Mass, at adoration, lighting a candle of them, giving alms for them. In praying for the Holy Souls, God is beholden to us  Giving for the holy souls is entirely disinterested, and thus very good in the sight of God. "Of all the prayers, the most meritorious, the most acceptable to God, are prayers for the dead, for they imply all the works of charity, both spiritual and corporal," St. Thomas Aquinas points out. 

Their suffering is so much greater than anything we could experience here on earth. Is it then like another hell? Absolutely not, for the flames of purgatory are flames of love, and the souls in purgatory if given the chance to skip it and head straight to heaven, would not for they see their sin and their imperfections and they desire to perfect themselves for God. Their worst pain is to be deprived of the face of God, for they caught a glimpse of Him at their judgement and it is the most wonderful sight they could imagine.

Here on earth, if we realize that we have some imperfection or a sin upon our soul, we can work on it, go to confession, and make restitution. The Holy Souls are no longer able to help themselves or to do anything like fasting, giving alms, or praying for forgiveness. If we pray for them and assist them on this last step to heaven, how grateful will they be? They are now saints and will shower their prayers and assistance upon those who helped them in their time of need, on the last leg of their trip. Whenever I have some horribly difficulty something to deal with, I always turn to the Holy Souls.

May the souls of the faithful departed, through the mercy of God, rest in peace. Amen

Homilies

The Fraternity of Saint Peter, an order of secular priests who say only the Extraordinary form of the Latin Rite Mass, have a website with some of the most excellent homilies and Lenten missions then have done. It's pretty cool, you can find them by category, by date, and others.

Audio Sancto

Reflections on Truth

What is Truth? According to Chesterton.

1) Truth will always be true. It's veracity does not rest on what day it is or what age in which we live. What was true in 1398 B.C. was true in Mexico in 1600, in China in 400 A.D., in Rome in 66A.D., in Jerusalem in 70 A.D., in the United States in 1775, in Ireland in 1916, England in 1940, in Georgia in 1864, in Germany in 1987.
2) Truth is consistent.
3) Truth is whole. Anything less than the whole is a heresy, a lie, a half-truth or perhaps even less. If you are missing a piece of the truth, you cannot be said to know the truth.
4) Truth is good, never evil. Truth always coincides with virtue, as a lack of truth always coincides with vice. Though we all love the truth, it makes us uncomfortable. A lack of truth lives with evil.

Fiction Vs. Truth.
Truth is stranger than fiction because we have made fiction to fit ourselves. Truth is real whereas fiction is realistic. Truth is holy, superior, and high and fiction low, debase, and evil.

Other than the fact that truth makes us uncomfortable is the fact that speaking the truth can get you into a fight. Every person knows that they are to love truth and to hate evil. If this were not the case, people would not spend so much time, effort, wind, and energy to make evil appear true. One should always defend what you love. Therefore, though perhaps unpleasant, a fight for truth is an act of love.

Truth is muddy, which encourages doubt and a lack of faith. Doubt is reactionary and prejudicial. Tolerance is preferred nowadays to truth. Those who denounce intolerance have no theory to denounce it. The idea is that it doesn't matter what you believe now so long as you don't hurt anybody else. The logic of that statement is debatable. However, on the flip side is that everyone is concerned with what everyone else believes. People are never so hypocritical and intolerant as when they are being impartial. Tolerance refuses to fight, to act for the truth, and if it is not true, it must needs be a lie.

Imitation of Christ

Taken from Preparation for Total Consecration according to Saint Louis Marie de Montfort. These speak of the littleness of man (in the sense of "homo" not "viri" for those of you who choose to take offense) and where his worth is from.

Lord, what is man that Thou art mindful of him; or the son of man, that Thou visit him? What has man deserved that Thou should give him grace? Lord, what cause have I to complain, if Thou forsakest me, or what can I justly allege, if what I petition Thou shalt not grant? I am nothing, I can do nothing of myself that is good, but I am in all things defective and ever tend to nothing. And unless I am assisted and instructed by Thee, I become wholly tepid and relaxed, but Thou, O Lord, art always the same and endure unto eternity, ever good, just and holy...

But I who am more inclined to go back than to go forward continue not always in one state for I am changed seven different times. But it quickly becomes better when it pleases Thee, and Thou stretchest out Thy helping hand: for Thou alone can change me that my heart be convereted and find its rest in Thee alone.

He who would be too secure in time of peace will often be found too much dejeced in time of war If you could continue to be humble and little in your own eyes, and keep your spirit in due order and subjection, you would not fall so easily into danger and offense. It is good counsel that, when you have conceived the spirit of fervor, you should meditate how it will be when the light shall be withdrawn.
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Wherefore, but I did know well how to cast from me all human comfort, either for the sake of devotion or thorugh the necessity by which I am compelled to seek Thee, because there is no man that can comfort me. Then might I deservedly hope in Thy favor, and rejoice in the gifl of a new consolation. Thanks be to Thee from Whom all things proceed, as often as it happenes to me, I, indeede, am but vanity and nothing in Thy sight, an inconstant and weak man. Where, therefore, can I glory, or for what do I desire to be thought of highly?

Forsooth of my very nothingness; and htis is most vain. Truly vainglory is an evil blague, because it draws away from true glory and robs us of heavenly grace. For while a man takes complacency in himself, he displeases Thee; while he looks for human applause, he is depreived of true virtues. But true glory and holy exultation is to flory in Thee and not in one's self. To find pleasure in no creature, save only for Thy sake. Let Name be praised, not mine; let Thy work be magnified, not ine; let Thy Holy Name be blessed, but let nothing be attributed to me of the praise of men. Thou art my glory; Thou art the exultation of my heart; in Thee will I glory and rejoice all the day; ut for myself, I will glory in nothing but in my infirmities.

Nature, the Presence of God

I have recently been reflecting on Our Lord, and have focused on Him more. Funny how problems will help you do that. Just realizing (finally) that I really can no longer help myself. Actually, that I never was able to and I just need to rely totally and completely on him. But now, I've been seeing more and more that every time I turn around, He is there. In a new bud on a tree, the sunlight sparkling off the buckle on my pack, the spray of dogwood flowers in a drab little store downtown, in a kind word. He is there. Everywhere. Wanting to be seen, yet passed by by so many. How could I not have seen Him before?! Even now as I type, I look down at my hands and notice each marking, each freckle and realize that they more than the crucifix ring I wear speak of the glory and the wonder of God. I am fearfully and wonderfully made, and really have no reason to focus on my imperfections or those of the world around me, for the perfections are there. They are simple, and as such do not scream out for attention but wait patiently, as my Lord waits, to be notice and loved for themselves and not for the works they do.

Sacred Heart of Jesus, burning with love for me, inflame my cold heart with love for Thee.

I find that more and more, I am drawn to nature and feel close to my Lord and my Lady ("Nature's Solitary Boast") when I am surrounded or in touch somehow with creation. This poem is one of the favorites from my high school years, and speaks volumes on this sentiment, that nature is somehow alive with the life and love of God.

The Ballad of the Trees and the Master
Into the woods my Master went,
Clean forspent, forspent.
Into the woods my Master came,
Forspent with love and shame.
But the olives they were not blind to Him,
The little gray leaves were kind to Him:
The thorn-tree had a mind to Him
When into the woods He came.

Out of the woods my Master went,
And He was well content.
Out of the woods my Master came,
Content with death and shame.
When Death and Shame would woo Him last,
From under the trees they drew Him last:
'Twas on a tree they slew Him -- last
When out of the woods He came.
~Sidney Lanier

The Chaplet of St. Gertrude for the Poor Souls

The prayer below was given to St. Gertrude of Sweeden, who had a great devotion to the holy souls. Our Lord promised that each time it is said, 1,000 souls will be freed. Later, the part in lower-case letters was added to include sinners still living.

"ETERNAL FATHER, I OFFER THEE THE MOST PRECIOUS BLOOD OF THY DIVINE SON, JESUS, IN UNION WITH THE MASSES SAID THROUGHOUT THE WORLD TODAY, FOR ALL THE HOLY SOULS IN PURGATORY, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen."

Say this chaplet using regular Rosary beads. Begin with the Apostles' Creed, one Our Father, three Hail Marys and a Glory Be to the Father just as with Our Lady's Rosary.

On the five decades, say the above Prayer for the Holy souls on each Hail Mary bead and the Our Father on each separator bead between the decades.
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Optional Prayers to add to the recitation of the Chaplet-

To be said after each decade...
Most Sacred Heart of Jesus, open the hearts and minds of sinners to the truth and light of God, the Father.
Immaculate Heart of Mary, pray for the conversion of sinners and the world.\
"Glory be..."

To be said at the end of each Chaplet...
THANKSGIVING FOR GRACES BESTOWED ON ST. GERTRUDE
O most sweet Lord Jesus Christ, I praise, extol and bless Thee, in union with that Heavenly praise which the Divine Persons of the Most Holy trinity mutually render to Each other, and which thence flows down upon Thy Sacred Humanity, upon the Blessed Virgin Mary and upon all the Angels and Saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse, St. Gertrude. I thank Thee especially for that ineffable love wherewith Thou didst pre-elect her from all eternity, didst enrich her so highly, didst draw her so sweetly to Thyself by the strongest bonds of love, didst unite her so blissfully to Thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to Thy beloved spouse, that Thou wouldst most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee, by Thy most tender love, grant me the grace . . . [mention it] which I confidently expect. Amen.

The Eucharist, Women, and why Catholic Women wear Veils from a Homily by Father Robert Fromageot

(I have coppied this with permission from Father Robert himself. It is an excellent, clear treatment of the topic of womanhood, the sacred, and why women wear veils. If it is too long, you can scroll down past the outlined part of the homily to the written out text part.)

Put on the new man, who according to God is created in justice and holiness of truth.
19th Sunday after Pentecost
7 October 2007

I. Kingdom of heaven compared to a wedding feast:

1. Not all the initially invited guests accept the invitation (history of the Jews, treatment of the prophets).
2. The invitation is expanded to include everyone (Gentiles & Jews).
3. Not everyone who accepts the invitation puts on the wedding garment.

Why the harsh treatment?
1. Literal level: host provided the wedding garments. Like renting a tuxedo.
2. Spiritual level: Habitual grace (i.e., sanctifying grace) is a gift that elevates our nature to the supernatural level. Divine life.

II. The Seven Sorrows of the BVM. The First of these: the Flight into Egypt. Broad outlines of the Incarnation and Redemption. The Word entered into a fallen world in order to redeem mankind. That redemption signified by coming out of Egypt and entering into the Promise Land.
Significance of Prophecy: “Out of Egypt have I called my Son.”

The Mystical Body of Christ like the People of Israel: they walked dry shod through the waters of the Red Sea to freedom; we have been washed in the blood of Christ in the waters of Baptism. We have put on Christ like a garment. Galatians 3:27: “For as many of you as were baptized into Christ have put on Christ.”

Putting off the old man, putting on Christ. (i.e., leaving Egypt and heading for the Promise Land as a member of Christ’s Body.)

St. Paul speaks of this in today’s epistle. The full text: “Put off the old man that belongs to your former manner of life and is corrupt through deceitful lusts, and be renewed in the spirit of your minds, and put on the new man, who according to God is created in justice and holiness of truth.”

Romans 13:14: “Put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires.”

Alludes to the early liturgical practice in which catechumens were clothed in white robes immediately after baptism. Taken metaphorically, Paul is challenging us to put our baptismal commitments into practice by stripping off sinful habits (vices) and putting on the new garments of Christ (virtues).

Surplice: a reminder to us all that we have put on Christ; that we are called to lead holy lives in Christ (i.e., as members of His Body). All the more reason why when they are finished with them, altar boys should hang them up properly, and not leave them on the floor.

The Church as Bride of Christ; liturgy as a wedding feast: highlighted by use of veils by women.

a. Church as bride (by extension, the nuptial relationship between every individual soul and Christ).
b. Veil as symbol of hierarchal nature of authority: “the head of every man is Christ; the head of a woman is her husband.”
c. Rooted in the way in which God created Adam and Eve; that God made Eve from Adam, and that Adam, not Eve, was the principle of the whole human race, just as God is the principle of the entire universe.
d. Fosters the sense of the sacred with respect to a woman’s ability to bear children; moreover, the veil fosters this sense of the sacred by linking this awesome ability to none other than Christ Himself contained in the Blessed Sacrament.

As we know, at every Mass, bread and wine are substantially changed into the Body and Blood of Christ such that Christ, the perfect Image of God the Father, the Source of all life, is contained under the species of a little bread and wine. In this way, Our Lord makes Himself our daily bread as we make our way to heaven, the ultimate Promise Land.

Needless to say, everything about the Holy Eucharist is sacred. That is, we have in the Holy Eucharist not only a great good, but also a dangerous good—dangerous because if we approach the Blessed Sacrament unworthily, we do ourselves great harm. As St. Thomas reminds us in his Lauda Sion: Sumunt boni, sumunt mali: Sorte tamen inæquali, Vitæ vel interitus. Mors est malis, vita bonis: Vide paris sumptionis Quam sit dispar exitus. (The good receive, the bad receive, yet with a disparate fate of life or death. It is death to the bad, it is life to the good. See how unlike the effect of the same reception.)

Among the many different ways in which the sense of the sacred is brought out during the liturgy, the use of veils is perhaps the most obvious one. Whatever contains or is meant to contain the Blessed Sacrament is usually veiled: the tabernacle, the chalice, the ciborium, the monstrance. And even when the veil is removed from the chalice, the liturgy provides other ways to veil it. At each moment of the double consecration, when the celebrant pronounces the words that brings forth Our Lord upon the altar in the species of bread and wine, he bends over the bread and wine, and places his arms upon the altar, the symbol of Christ. Such a gesture is meant to show the priest’s union with Christ at that moment, while also helping the priest to focus his entire attention on the consecration. Physically speaking, however, the priest is literally covering the species, veiling them, as it were, and thus producing the same effect as any other veil: namely, he manifests the sacredness of the moment of Consecration. In this way, the ancient rite gently inculcates in the faithful a proper disposition towards Our Lord contained in the Blessed Sacrament.
Consider also, the function of those things which are ordinarily veiled: the tabernacle, the chalice, etc. All of these are vessels of the very Source of life, Our Lord and Savior Jesus Christ, the Light and Life and of the World. It is because these vessels are designated to contain Christ Himself that they are sacred vessels; hence, they are used for no other purpose than to receive and contain the Blessed Sacrament. At one time, only bishops, priests, and deacons were permitted to open the tabernacle, handle the sacred vessels, and touch the Sacred Host with their hands. All of these vessels, moreover, but especially the chalice, are usually made with great care out of gold and silver, jewels and precious stones. Finally, the chalice is the only vessel that is consecrated by a bishop and anointed with oil. Little wonder, then, that the chalice veil is invariably the most beautiful of all the veils found in the sanctuary.

Taking our cue from the use of veils in the sanctuary, we can say that every woman who embraces the ancient tradition of wearing a veil creates a wonderful harmony between herself as a vessel of life and the vessels that hold Life itself. Like Our Lord contained in the Blessed Sacrament, a woman shares with Him a certain vulnerability. For just as a person who does not respect the Body and Blood of Christ can have his way with the Lord by receiving Him unworthily, so too can a man who has no respect for the opposite sex easily overpower her and have his way with her. Moreover, just as Our Lord makes Himself vulnerable by being born anew upon our altars under the perishable species of bread and wine, so too a woman shares in the vulnerability of her newborn infant in the very act of giving birth to him, to say nothing of the extra help many women need when they are pregnant.

Women are also sacred, inasmuch as the rise or fall of civilizations depends largely on how men regard and treat them, and how women understand and treat themselves. Just as only those who have committed themselves to the Lord through a life of celibacy may justly touch the Holy Eucharist with their hands, so too only those men who have committed themselves to their wives through the bonds of holy matrimony may justly “touch” a woman in a way that may bring new life into the world. For women are vessels of new life, life made according to the image and likeness of God Himself, just as the tabernacle, chalice, and ciborium contain the Image of God, Our Lord Jesus Christ.

Of all the sacred vessels, however, women are best likened to the chalice of the Precious Blood. For when a woman conceives and bears a child, it is through her blood that the life of the child is sustained and nourished. Similarly, the Bride of Christ, the Church, is said to sustain her members through the Blood of Christ. For just as Eve was taken from the side of Adam, the fathers of the Church see in the blood and water flowing from the side of Our Lord the birth of His Church: the New Eve, the Bride of Christ, which sustains and nourishes her members through the grace of the sacraments.

The leading lights of our age often claim to champion the rights of women, and in certain respects the claim is legitimate. At the same time, however, our age has clearly not sought to protect and foster the sacred dignity of women. On the contrary, society would have us remove our wedding garment, divest ourselves of Christ, and put on the “old man” and make ample provision for the flesh. Men are practically encouraged to treat women as mere objects of pleasure, and women are encouraged to seek this degrading form of attention and accept it as normal and compatible with their dignity. Men and women, but especially women, have become desensitized to using contraceptives, choosing abortion, and embracing sterilization. In short, our society no longer respects or values the gift of fertility; society no longer honors the unique privilege of being a woman. Consequently, it no longer cultivates the responsibility that necessarily accompanies this gift, this privilege. This collective failure on the part of society has wreaked havoc, and it is far from certain that we shall recover and escape dissolution and destruction.

Sadly, some forty years ago millions of Catholics decided to put on the old man when they rejected the teaching of the Church concerning contraception. Around the same time, the ancient tradition of wearing veils or head coverings of any sort was likewise abandoned. Knowing what the veil stands for, it is difficult to not to regard that these two events — the rejection of the Church’s teaching on contraception on the one hand and the liturgical practice of wearing veils and head coverings on the other — as wholly unrelated. Indeed, many took both events as a step forward in the emancipation of women from so-called male dominance.
But as members of the Mystical Body of Christ, we should know better. We have all been called to the wedding banquet of the Lamb; we have received our wedding garment. Knowing, therefore, that many are called but few are chosen, let us cherish that garment and pray never to be without it. On the contrary, let us ever implore the divine assistance always to “put off the old man” with all of its deceitful lusts, and ever strive to be renewed in the spirit of our minds. Let us “put on the Lord Jesus Christ and make no provision for the flesh.”