Imitation of Christ

Taken from Preparation for Total Consecration according to Saint Louis Marie de Montfort. These speak of the littleness of man (in the sense of "homo" not "viri" for those of you who choose to take offense) and where his worth is from.

Lord, what is man that Thou art mindful of him; or the son of man, that Thou visit him? What has man deserved that Thou should give him grace? Lord, what cause have I to complain, if Thou forsakest me, or what can I justly allege, if what I petition Thou shalt not grant? I am nothing, I can do nothing of myself that is good, but I am in all things defective and ever tend to nothing. And unless I am assisted and instructed by Thee, I become wholly tepid and relaxed, but Thou, O Lord, art always the same and endure unto eternity, ever good, just and holy...

But I who am more inclined to go back than to go forward continue not always in one state for I am changed seven different times. But it quickly becomes better when it pleases Thee, and Thou stretchest out Thy helping hand: for Thou alone can change me that my heart be convereted and find its rest in Thee alone.

He who would be too secure in time of peace will often be found too much dejeced in time of war If you could continue to be humble and little in your own eyes, and keep your spirit in due order and subjection, you would not fall so easily into danger and offense. It is good counsel that, when you have conceived the spirit of fervor, you should meditate how it will be when the light shall be withdrawn.
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Wherefore, but I did know well how to cast from me all human comfort, either for the sake of devotion or thorugh the necessity by which I am compelled to seek Thee, because there is no man that can comfort me. Then might I deservedly hope in Thy favor, and rejoice in the gifl of a new consolation. Thanks be to Thee from Whom all things proceed, as often as it happenes to me, I, indeede, am but vanity and nothing in Thy sight, an inconstant and weak man. Where, therefore, can I glory, or for what do I desire to be thought of highly?

Forsooth of my very nothingness; and htis is most vain. Truly vainglory is an evil blague, because it draws away from true glory and robs us of heavenly grace. For while a man takes complacency in himself, he displeases Thee; while he looks for human applause, he is depreived of true virtues. But true glory and holy exultation is to flory in Thee and not in one's self. To find pleasure in no creature, save only for Thy sake. Let Name be praised, not mine; let Thy work be magnified, not ine; let Thy Holy Name be blessed, but let nothing be attributed to me of the praise of men. Thou art my glory; Thou art the exultation of my heart; in Thee will I glory and rejoice all the day; ut for myself, I will glory in nothing but in my infirmities.