Prayer Before Meals
BENEDIC, Domine, nos et haec tua dona quae de tua largitate sumus sumpturi. Per Christum Dominum nostrum. Amen.
Ante prandium
Mensae coelestis participes faciat nos, Rex aeternae gloriae. Amen.
Ante cenam
Ad coenam vitae aeternae perducat nos, Rex aeternae gloriae. Amen.
BLESS us, O Lord, and these Thy gifts which we are about to receive from Thy bounty, through Christ our Lord. Amen.
Add for midday; May the King of everlasting glory make us partakers of the heavenly table. Amen.
Add for evening; May the King of ever-lasting glory lead us to the banquet of life eternal. Amen.
Prayer After Meals
AGIMUS tibi gratias, omnipotens Deus, pro universis beneficiis tuis, qui vivis et regnas in saecula saeculorum. Amen.
V. Deus det nobis suam pacem.
R. Et vitam aeternam.
Amen.
WE give Thee thanks, almighty God, for all Thy benefits, who livest and reignest for ever and ever. Amen.
V. May the Lord grant us His peace.
R. And life everlasting.
Amen.
From Christmas until 1st Vespers of Epiphany
Ante prandium et cenam
Vebum caro factum est, alleluia
Et habitavit in nobis, alleluia
Post prandium et cenam
Notum fecit Dominus, alleluia
Salutare suum, alleluia
Add for midday:
The Word was made flesh, alleluia
And dwelt among us, alleluia
Add for evening:
The Lord hath made known, alleluia
His salvation, alleluia
From Epiphany through January 13th
Ante prandium et cenam
Reges Tharsis, et insulae munera offerent, alleluia
Reges Arabum et Saba dona adducent, alleluia
Post prandium et cenam
Omnes de Saba venient, alleluia
Aurum et thus deferentes, alleluia
Add for midday:
The kings of Tharsis and of the islands shall offer presents, alleluia
The kings of Arabia and of Saba shall bring gifts, alleluia
Add for evening:
All from Saba shall come, alleluia
bearing gold and incense, alleluia
Saturday, December 24, 2011
Thursday, December 15, 2011
Rorate Mass (a letter from my pastor)
What is a Rorate Mass?
The Rorate Mass got its proper name from the first word of the Introit (Entrance antiphon): "Rorate caeli désuper et nubes pluant justum". "Shower, O heavens, from above, and let the skies rain down righteousness". We know Gaudete and Laetare Sunday which also got their names from the Introit.
ORIGINS
The Rorate Mass has a long tradition in the Church, especially in German-speaking countries. It is a Votive Mass in honor of the Blessed Mother for the season of Advent. Our Lady shows herself in a special way as our leader through Advent to Christmas. The celebration by candle light had originally a more practical reason. According to the Missal of 1570 no Mass could be said after 12.00 Noon. On the other hand, people had to go to work in the morning. Also the Rorate Masses were celebrated in a more solemn form and therefore would last longer. For these reasons the Masses had to begin relatively early in the morning when it was still dark due to winter-time.
SYMBOLISM
There is a beautiful symbolism associated with the Rorate Mass. Through the snow and cold and darkness of early morning the faithful would trudge with lanterns and candles in their hands to the then brightly lit Church (no electric light!) where the Mass was celebrated.
MARIAN DIMENSION
In Advent we live spiritually between the Annunciation and the birth of Christ. Mary teaches us the spirit of Advent and inner attitude we should have during Advent. During the nine month of pregnancy Mary lived a hidden life, in the spirit of silence and intense intimacy with Christ she carried in her womb. This spirit of intimacy with God the faithful are to cultivate during the season of Advent more intensely by listening attentively to God's message and by obedience to His word.
USE OF CANDLES
What we see so often in Church history: certain things have been done first for practical reasons, but then in the course of time there was also attributed a spiritual meaning. And the use of candles during Advent belongs into this category. The symbolism of the candle matches very well with the spirit of Advent. Advent is dawn. It is still not the bright light of Christmas. Advent is a time of preparation for something exceedingly joyful that will be going to happen. The Church and the soul are still struggling through the darkness toward the Light. There is a longing and expectancy of Advent. The light of our candles is a symbol for our longing for the coming of our Savior Whose light is already dawning. On Christmas Eve we will enter the Church in procession by candlelight. When the Gloria is sung all the lights will be turned on meaning that Christ is now born.
The Rorate Mass got its proper name from the first word of the Introit (Entrance antiphon): "Rorate caeli désuper et nubes pluant justum". "Shower, O heavens, from above, and let the skies rain down righteousness". We know Gaudete and Laetare Sunday which also got their names from the Introit.
ORIGINS
The Rorate Mass has a long tradition in the Church, especially in German-speaking countries. It is a Votive Mass in honor of the Blessed Mother for the season of Advent. Our Lady shows herself in a special way as our leader through Advent to Christmas. The celebration by candle light had originally a more practical reason. According to the Missal of 1570 no Mass could be said after 12.00 Noon. On the other hand, people had to go to work in the morning. Also the Rorate Masses were celebrated in a more solemn form and therefore would last longer. For these reasons the Masses had to begin relatively early in the morning when it was still dark due to winter-time.
SYMBOLISM
There is a beautiful symbolism associated with the Rorate Mass. Through the snow and cold and darkness of early morning the faithful would trudge with lanterns and candles in their hands to the then brightly lit Church (no electric light!) where the Mass was celebrated.
MARIAN DIMENSION
In Advent we live spiritually between the Annunciation and the birth of Christ. Mary teaches us the spirit of Advent and inner attitude we should have during Advent. During the nine month of pregnancy Mary lived a hidden life, in the spirit of silence and intense intimacy with Christ she carried in her womb. This spirit of intimacy with God the faithful are to cultivate during the season of Advent more intensely by listening attentively to God's message and by obedience to His word.
USE OF CANDLES
What we see so often in Church history: certain things have been done first for practical reasons, but then in the course of time there was also attributed a spiritual meaning. And the use of candles during Advent belongs into this category. The symbolism of the candle matches very well with the spirit of Advent. Advent is dawn. It is still not the bright light of Christmas. Advent is a time of preparation for something exceedingly joyful that will be going to happen. The Church and the soul are still struggling through the darkness toward the Light. There is a longing and expectancy of Advent. The light of our candles is a symbol for our longing for the coming of our Savior Whose light is already dawning. On Christmas Eve we will enter the Church in procession by candlelight. When the Gloria is sung all the lights will be turned on meaning that Christ is now born.
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